Machine-assisted translation. The original Russian publication is linked below.
There is a certain idealization of people who are associated with magical activities. And here you need to clarify something for yourself. People come to magic from the 3rd caste and they begin to move to the 4th. They have gone through a fairly serious path of evolution; these people have dozens of lives lived behind them and have an established personality. Every life is a certain adventure from which a person rarely emerges unscathed. Often people, having lived their lives, have some kind of debt. Their relationship with the system is not balanced, but rather distorted. Plus, the person himself becomes more complex with each new life. In one family I lived as a Muslim, in another as a Christian, eras change, treaties change. A person acquires more and more new experiences.
And so, approaching the 4th caste, we are dealing with a rather complex personality who begins to use the frequencies of the Anahata chakra, and this leads to several aspects. The first is that a person begins to sense the world with his consciousness, his intuition is triggered, he senses the invisible world, but so far he is not at all oriented in it. And this feeling is associated with the compaction of the Patron, and the person begins to feel a certain mission, purpose, some special path that he needs to find. He looks around and sees a society of people of the first three castes, but he doesn’t seem to fit in here anymore, he needs to go somewhere further, but he doesn’t understand where. Secondly, the anahata chakra gives out emotions. And when the energies rise here, the emotions are powerful.
And just imagine the picture: we are dealing with a warrior who has completed the 3rd caste, considers himself simply the king of the mountain, he has accumulated a complex personality. At the same time, he accumulated a bunch of different habits, defects, what is called karma. It's not balanced. You can roughly imagine how he reacts to the world, being the ruler of the Universe in his ideas. And all this is superimposed with heightened emotions. And in almost all cases, we are dealing, in addition to delusions of grandeur, with delusions of persecution, and this is due to the fact that a person senses a subtle plan, different spirits, but does not really see them. And he, in fact, is even more of a warrior than a magician. And here the diagnosis “fell into astral battles” manifests itself in all its glory. In general, a person’s life is fun. And I’m still minimizing all these things.
A complex personality, of course, somehow allows him to restrain all this chaos going on in his inner space, but exactly what to restrain. And here we are talking about people at level 3.6–4.1. This is the beginning of the journey. That is, so that the path comes white and fluffy, balanced and perfect, well, I haven’t seen that. I don’t know how to live like this to get to this stage. It’s worth saying right away that the person will then deal with all this, and he will really somehow begin to resemble those ideals that people have when they talk about the great masters of magic. But the path to this position is thorny and will take time. This is the path to transform yourself.
Having entered level 4.1, the student is fixed in the position of moving along the spiritual path. And now for him the subtle plan is a reality with which he deals all the time. Emotions here, however, run high. And level 1 magicians are a rather explosive mixture. If you gather them in one room and leave them alone for an hour or two, then you may miss someone upon your return. It is important for them to have a leader who would keep them in line so that they do not kill each other.
Here a person begins to carry out conscious spiritual work and somehow transform himself. And he moves from anahata to vishuddha, from the 1st level of magic to the second. The problem with fixating on anahata is that there is no sephira in the center, they are both lateral. And if you don’t go into necromancy or work with dreams, but stay in reality here, then it’s difficult to fixate. And we need the Daath sephira and all sorts of fixation talismans, support points and other paraphernalia. The position here is unstable. Above is Tiphareth, which gives the magician a fixation of 4.2, and this is the position of the master of magic. Here a person is already very similar to all these ideas about magicians, various teachers, gurus and other spiritual ascetics. The path from 4.1 to 4.2 is, well, at least 10 years of active work. By active work, I do not mean reading public pages on the Internet and watching YouTube channels on the topic “how to become a magician in two weeks.” We are talking about serious work within the framework of some magical tradition under the guidance of some teacher.
And this stage from 4.1 to 4.2, with every step a person takes, it balances and harmonizes more and more. At the same time, Vishuddha is no longer associated with emotions, but with rational thinking, with thought forms. And already at level 4.1.7 it begins to dominate. A person’s emotions weaken, energies rise higher. And his thoughts intensify. Here thought begins to move the world. And now it’s unclear what was better: strong emotions or thoughts. Because if thinking is not put in order, and it is rarely put in order by default, adventures begin. And if you thought that at level 1, when you don’t control yourself, something incomprehensible is going on, then here it manifests itself many times more strongly. Did you think something wrong? Catch it. Immediately. And like it or not, you begin to learn to think. Otherwise, it’s not clear where to hide. Here the magician’s thought forms are very powerful in energy. But in general this level develops for him, and he begins to see thought forms around him. It’s as if he’s starting to read the world. Moreover, any spirit is also a kind of analogue of a thought form. And the magician can take and strengthen the spirit to such speed that it becomes completely accessible for normal contact.
Moving from the Anahata chakra to the Vishuddha chakra, thinking begins to dominate emotions, and the master of magic is a fairly balanced being. You can piss him off, but it’s not as easy as with a level 1 mage. If it’s impossible to get a person of the 1st caste to show emotions, because his anahata is simply weak and you get tired of pulling his mental body so that he reacts, you can only kick him so that he gives something to you, then it’s difficult to get a master of magic out, not because he has no emotions. They are just there. They don't disappear. But he seems to be watching them from above. They do not influence him, but he influences them. And he begins to use emotions as a tool. With their help, it is possible to give such an impulse to a thought form that it will not seem enough. Can use them for some measurements. That is, he actually controls them like a weapon, say, or a device. He can have 10 types of different tensions that correspond to different situations, and he navigates all these sensations very clearly.
First a person goes from 3.6 to 4.1, and this is one type of student. Further, those who move end up spinning in twos of small arcana and fixate on anahata. They cross a certain border. It is associated with fixation in the area of consciousness. And if you cross it, then you simply won’t get out of here. Magic is a certain way of life. A certain value system and motivation. What is people's motivation in life? Children, raising children, house, car, apartment, vacation. This is a way to live. Incentive system. When we drag a person into magic, we inevitably give him a picture of the world. If a person is taught only practice, without giving a special view of the world, then this is nonsense, he will not be fixed. Magic is not just technology, it is the position of the assemblage point, it is a certain picture of the world. Here, in the 4th caste, the picture of the world is important, the information itself is important. It is comprehended by a person, and it gives a shift. And the person joins the egregor of magic.
And there comes another motivation. She's not social. A magician, he lives in order to advance along the path of evolution. And this motivation, it is high-frequency, it begins to displace the previous low-frequency motivation. And this is actually a dangerous moment. To everyone who trains people on our platform and will teach, pay attention to this. When you give a person this motivation, you give him a different way to live. And the old way, it begins to weaken. This is reflected in his interaction with society and with loved ones and friends. And here the question is: will a person be able to accept this system of incentives and gain a foothold in it? A person should not be left without motivation for life. This is very dangerous. But it is unknown whether it will be included in what we give to people or not. Therefore, never drag anyone into magic, do not convince him that he needs to come here. But if someone got in, came to you to study, then while you teach him, you are responsible for him. Somehow the teacher must be responsible for his students. And I always feel all my senior students as objects in the egregor field. And I always react to what happens there. Not always formally, but at the level of mental interaction these things are present all the time. And sometimes I get involved verbally when I feel the need.
Having crossed the 4.1 boundary, the next stage begins. And this is a big stage. Moving from 4.1 to 4.2 is a serious journey. Here there is a transition from the fact that magic is a hobby to the fact that magic is a way of living, a way of life. Here a person no longer asks: “How long should I study?” He understands that magic is not a learning period that can end. Once you take the path, you can’t get off it. You can try. You can't get off. And this should always be kept in mind.
